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The Fight Has Gone Out Of Me

May 6th 2008 01:12
The Fight Has Gone Out Of Me - God never leaves a job undone is another way of saying it, but who would have guessed it would have happened to a bloke like him.

Billy looked around at his friends from the alleys and lane ways of the docklands of Australia’s worse docklands area in over one hundred years. He looked up at them with faint amusement, not really knowing what to say or do: Billy was the proclaimed leader of this rag tail, jerry built, glum lot. They came from every where and were numbered about one hundred of the worst type of thieves pick pockets, robbers, murderers, prostitutes, doll men, rapists and liars in Melbourne. If it was not nailed down or owned securely it was lifted any way they could get it. Crane Emery was a long necked wading sort of a fellow, tall and thin, with shoulder length untidy rusty brown hair, blue eyed devil. He was Billy double man, and every one could rely absolutely on him for anything dealing with information from any source. Cow-leech Miller had spent most of his time on the farms of out back New South Wales as did his parents before him, but with his restless ways he wondered into crime just as he finished his doctorate degree in cow husbandry. His was a case of mistaken identity, over the chief surgeons daughter. So he fled the city life and ended up in Billy’s gang and became a very dangerous man indeed. Crambo Watson was Billy’s woman from the moment he found her abandoned on the pier at West Swanson dock ten years earlier (she was just eleven years old at the time). She had a nack of hearing a word or a name of a city and straight away she could put a tune or rhyme to it with in seconds, but she also helped get a lot of young girls for the gangs boys to be their women as well. And in turn they became great pick pockets and forgers. Billy himself was an educated young man before he took to crime due to a severe streak of hatred against God and anything to do with that God thing. He had been a good fitter and turner when a fight with his foreman and boss placed him in front of the police and the courts at twenty one, in which he had stabbed them almost to death in what he described as self defence: But he had already sized them up for a fight the year before because they were self professing Christians and he hated any one connected with God. The judges agreed with the eye witness reports that he had instigated every thing over a long period of time and was sentenced eleven years prison for attempted murder. When he came out he went to work on the docks and was immediately received into their midst readily enough and soon he had seen the advantages of setting up a ring of ‘Lifters” from the docks and from there it was not long before other crimes were on the cards for the lot of them. He was known for putting on a good ‘Foy’ for his gang after a rich haul had netted them thousands of dollars a Lift. Over the years he was seldom caught and always had an alibi for where he was on each occasion of a Lift.



The local mafia left him alone for about ten years, but as his gang grew they became very much interested in having a percentage of his takes. Which caused him no ends of fights with their toughs. One such was ‘Fougasse’ the Italian, who was well known for setting up small cave-in’s and landslides from gun powder charges. He was most famous for his dirty fighting with any kind of weapon. The night they met for a show down it was a rainy cold Melbourne wintry night, out side the Seaman’s Mission. They ahd been looking for each other for three days and then just as they turned the corner of the building they bumped into each other and instantly it was on.

Knives came out and flashed in the night. Both were severely injured with ‘Fougasse’ dying seven days later; leaving Billy with three stab wounds and cuts across his chest, left leg, and hip, and arm. It was a close call, but Billy survived to be the victor.

Several of these fights over the next seventeen years had left Billy with several scars on his body and with quite a lot of stitches as well. But most of all the toll was telling on Billy and he knew it. But he could not quit either and so he went on and eventually the booze began to take a hold on him in his mid forties, and by the time he was fifty, he knew he was licked. No one needed to tell him he was finished as far as the booze was concerned. His once shrewd and calculating mind had begun to falter and his heart for the game had recently deserted him. He was lost, beat and helpless and he couldn’t tell anyone; his once great skill for being the ‘Parget’ over locker and cover man, and his skill with a rope or chain, known around the docks as a ‘Parral’ for preventing yards and gaffs from slipping from the mast by various yeoman’s knots was legendry had slowly left him as the years marched on. He could hang a man or a dog or a bird on the wing in seconds with his skills: But no longer.

This night he was alone, in his squat with just his memories. Every one else was on the town and doing the rounds, and keeping to themselves for fear that the topic of succession for Billy might spill from some ones lips accidentally; and put every thing out in the open for all to see. And no one wanted to do that; not to Billy. But every one knew it had to come out sooner or later, but how. Billy closed his windows and drew the curtains across them one more time, as the fear in him mounted. His legs were trembling constantly now and his hands and chin shook uncontrollably and his eyes were growing wilder with fear with each mounting second. What could he do, and how could he pull himself together. As midnight approached he fell into a panic which nothing could pull him out of, even if they were with him, which no one was. He was ringing wet with sweat as midnight came and went. He was flat on his back on the floor next to the couch twitching with every muscle. The electric fleas had hit him with a vengeance, and the room twirled around and around and had turned into a black hole before his eyes into which he was being sucked into with every second. His time had truly come and he knew it.

As he entered the black hole he gave up the ghost, and breathed his last breath, and died. And as his body entered into death his soul flew out of the black hole and cried out unto heaven “God help me, I can’t go on, I need help.”In an instant there came a reply from out of the deep, out of the shadow of death. Many voices cried out to him “Its o.k. your alright, and you are here with us, and it is alright,” but his soul cried out “Shut up – If there is such a thing as God, then he is the only one I want to hear,” but those voices from out of the shadow of death grew and grew in number and in loudness “Your alright now, you need not go on, you can stay with us, and we welcome you,” but again his soul cried out “shut up – if there is some one called God then his voice is the only one I want to hear,” but he was challenged a third time and again a third time he said “shut up –the only voice I want to hear is God’s.” Then a strong and firm voice )not loud though, spoke out to him, from out side of the darkness of death “I am here, here I am,” but he was scared and he cried out “shut up – the only voice I want to hear is God’s,” and again the voice of God said “Here I am, I am here,” and a third time he said “shut up – the only voice I want to hear is God’s,” and then in an instant he felt the presence of God next to him in the darkness and his spoke to Billy saying “I am here, here I am,” and Billy suddenly felt alright and he reached out and took the hand of God and was brought out of the shadow of death and into heaven and there he was fitted with a new body and was brought before the presence of God, for a reckoning. He stood before God with fear and trembling and God showed him all of his old life and then asked him “What have you to say for your self?” and then he knew he was on the matt and being judged and that he was guilty of having committed every crime under heaven against God and His Word and against every living thing upon the earth. What could he say, he was guilty as charged and he knew it, nor could he invent any kind of a lie, because even that would have been known to God before he even thought of trying to do so.

What could he say, was on his mind even as he knew he was guilty as charged, and as he was about to say so to God, God asked him “If you could go back and repair the damage of the past, would you want to?”…he was asked this question three times and each time he knew it was hopeless and useless to even consider such a thing, and on the third time he was questioned he suddenly thought to himself ‘if I could go back and repair the damage of the past would I want to?’ and the answer came to him with a sudden “Yes, I would want to” but it is too late for I am on the matt and being judged and was guilty of every crime under heaven. As he turned to God with his answer in his heart, and soul, he turned to God and said “I am guilty of having committed every crime under heaven and thou can do with me as thou wilt, it is alright with me.”

Suddenly he was back in his room in his body next to the couch, and the night had turned into day; early morning in fact was now dawning upon the early morning sky. As he went down stairs and into his back yard he stepped from the shadow of the building, and into the sunlight of the day, and as he so stepped he was suddenly caught and frozen as a stone mason statue as his feet were moulded into the ground solid. Then from out of heaven came a pouring out of a heavenly water which was poured into to him, which filled him fully from head to foot. It was a living water which both refreshed and renewed the body and spirit at the same time.

As seven o’ clock came around the gang dropped by to see how he was, never ever thinking that he was going to be better than alright. It was Crambo his woman who arrived first, found him in a collapsed heap next to the clothes line, fearing the worst had happened to him. And it was she who dragged him to the door step, when Crane and Cow-leech arrived to help her carry him in to the house and into bed. He was in bed two weeks in and out of consciousness, never really knowing who or what he was let alone what was happening to him and as to what had happened to him. On the fifteen day he came out of his shock and was just trying to sit up in bed when Crane walked in to see how he was, and helped him to sit up better in the bed, high up against the bed’s back board.

He was so weak and listless, that even Crane thought he would not come out of it. Then slowly bit by bit he did recover enough to wonder what on earth was he going to do now. For he knew some thing like a miracle had happened to him, but he had no idea of what it actually was. Seven weeks later he got up out of bed and walked out in to the yard and to the sunshine of the day smiling generously to every thing of God’s creation around him. He was in love so totally with every thing of God’s creation that nothing else mattered to him from that time on.

Three days later he walked away from all of his old life, with never a look back: he was through with his past and he knew it, and there was no use hanging around trying to sort it all out. And for the next three years he wondered from town to town, and state to state doing odd jobs here and there and some welding and sheet metal work as well. He learned to smile with out any kind of neither rancour nor sourness in him. His smiles were genuine and his manner had improved and his wardrobe improved from his flashy and expensive suits, to normal day clothes and work cloths, boots and shoes. He even bought him self a second hand car an old Worsley and had cut his hair short and shaved often. His old self was completely gone. And his new self was as if the old man never had been. Along the way he met two blokes who were to be his closest friends from that time on. One was Malcolm ‘Potman’ Alchinn who was a very astute barman and cellar man (an Aborigine elder from W.A.), and the other was Robert ‘Pourparler’ Paull, who loved anything to do with political conversations (a candy and balloon party hire man), for he could hold his own in any company.

Between them both they alternated between them on how to educate and civilize their new mate, who they could see had plenty of rough edges to him which needed smoothing off, if he was to mix in well with every one else in a godly society. They had their work cut out for them and they knew it, and it was often a great joke between the lot of them, on his progress to date every month or so. As they moved around W.A. and the upper parts of the N.T. and the far north west Queensland on station after station, Billy tanned and fattened out and slowly toughened up to this new life in many an unexpected way and much to Mal and Bob’s expectations for him. He became a lean hard working Stockman, and his speech developed an eloquence equaling the best lawyers in the nation at that time. His manners improved out of sight as did his courtesy towards his fellow man and woman and child. He also learned from Mal how to see the many ways in which he had caused hurt and harm to any ones peace of mind and heart. It appalled him to see himself in this way, but with a new sense of wanting to be better than he had been, he learned how to see how he was about to tell a lie to get his own way and how to stop himself, and how to see how he was setting himself up to bring himself down with manners and actions and body language that was threatening to every one even with out his conscious awareness he had been about to do so.

He knew just how hard his new life was being for him, and how much he had changed over the last seven years since he walked out on his gang and his old life with complete abandon.

Yes, that was it, he had totally abandoned his old life to heel and beyond, and now he was living in this new life, that he some how thought that God had given him to grow up in. But these were still as yet vague shadows on the perimeter of his conscious awareness; and he knew that his new friends Mal and Bob, were heaven sent angels (rough as they were in them selves), to educate him in all matters pertaining to living in the world as he was supposed to have been dong from early childhood. Mal and Bob had decided early on in their meetings with Billy, that here was a raw material with which they could mould a man to fit the world around them. They often talked between them selves when ever Billy was on the other side of the range rounding up some mustangs and wayward cows, on just who might Billy be and what might he had once been, for there were marks on Billy that left a man wondering, and they were not so much his actual body scars from his previous fights and life, but the deeper ingrained marks of a once bitter and hard cruel life. Each time this subject came up between them, they both knew not to ask Bill about it, knowing that it was up to him, to speak about it or not. Their job as they saw it, was to just be his friend and mentors, as best they knew how, from their own experiences and knowledge and understanding. What they both knew was, that he was clinging to them as a drowning man would to a life belt thrown over him from a rescue ship close enough to be of help. He was hanging on for dear life and they knew it deep with in them. It was never mentioned amongst them, but it was understood to be so none the less.

The past seven years were great years for Bill and his friends as they moves around the top end of Australia. And Bill had learned how to save much of his wages and how to have a dream and to work toward it slowly, one day at a time. He also learned how to smile and how to cry, for he had cried a lot in the first three years of his teaming up with Mal and Bob, and of how they taught him how to feel the various feelings that would swell up with in him by the hour for all of those first three years of being a roust-a-about working team, across the top end. He learned from Mal how to hunt Kangaroo, and Buffalo and even Crocodile and then off the coast at crab fishing from crab fishing boats for two seasons. He learned how to be honest with his dealings with every one around him, and how to be genuine as well. Not to be grudging in any way, nor to belittle anyone from a politician to a police-man to a banker, to a lawyer, to a salesman to a farmer and so on. And when it came to institutions and principles and religion he was to hold his opinions in reserve till he had met with folks from those walks of life and got to know them well enough to see for himself just how human every one around him actually were. And then he met Penelope ‘Thither’ Thompson who was a gracious and modest Christian lady, just three years younger than himself. Thither was a nick name from her parents because she was always going hither and thither without thought of as to why, and she was always doing some thing hither and thither without knowing why. Thither, came from a split family back ground and had married an alkie, who had bashed her frequently and after seven years she had given birth to a son and a daughter, and had left him just six months after her daughter was born. She had moved several times to try to start over and when in her mid thirties, God had brought her to her knees and had answered her cry for help and had given her his full blessing and pardon, and filled her with His Holy Ghost, completing the transformation in a truly Protestant Reformed Christian Church (Presbyterian), for fifteen years before she had decided to move to Darwin.

It was in Darwin and while she was working with the local Aborigine families which were also affected with either an alcoholic mother or father, that she had been sent with a missionary group from the local Presbyterian Church in Darwin out to a village and camp in the Kimberley’s just seven miles from the Warren-Tine station and home stead; which was two hundred miles south by due east towards the Queensland border; that she first met Bill, as he came riding a great bronze tanned seventeen hands high mustang, into the compound near the holding pens for the ranch’s riding stock. Bill had just completed the round up and had come in for to change his mount for a fresh one, while Penelope was walking to the stock pen with the owner of the property Stan “Thropple” Tine, to show her the range of working saddle stock he had and how she could pick one for her self and her other Christian friends for when ever they decided to come in from the Laky Camp where the Aborigine tribal band lived and worked from. As Stan was about to suggest to her to go in for lunch with him and his wife and children (all teenagers by now), they turned to see who it was who was riding in to the station. It was at that moment that their eyes met across a distance of seventy yards, and some thing like a huge back kick from a spooky stud in a stall would normally deliver to a new comer to the stalls and nearly kill him, hit Bill and Penelope in their hearts at the same time. Both came erect at the same instant, and their chins lifted higher than normal and then a welcoming smile crept across each of their faces as the distance closed to just a few yards, in a minute. It was Stan who did the introductions and it was all they could do and say to say “hello” to each other, for their eyes held each other so transfixed together and for Billy to dismount and walk the few feet to put out his hand to Penelope in a arm but firm handshake; and he was also very surprised when she returned it with equal firmness and sincerity.

Ten minutes later they were all in the house at the kitchen table talking so easily and rapidly, that no one saw the time spread across the afternoon sky, till mid after noon clouds and shadows entered the lounge room bay windows, and Bill was about to apologize so profusely that Stan got up and got on the radio to let Mal and Bob know that Bill was going to be back a bit later on, and to keep on going till he got there to help out. And that was that. Bill never left the ranch house till after dinner that night. And it was Stan and his wife who drove Penelope back to the Laky camp by eight p.m. And it was a very shy and blushing Bill who came under the not so scowling scrutiny of Mal and Bob that night. By day light though they were all out in the ranges once more doing what roust-a-bouts normally do best. With one exception, they had to lay a new sight line for a better access road across to the Laky camp twenty miles south west of the home stead and another line to the main road thirty miles to the south east of the home stead. This was going to take at least three months, but it had to be done before the wet season came in over the Rockies (Kimberley’s). It was all Mal and Bob could do to keep Bill from going off on a wild goose chase and end up in the Laky camp area to see Penelope with one excuse after another. So they had devised a plan where by he was always working along side one of them, all of the time for the next three months. And it was only on week ends that they returned back to the spread, for a rest and a few catch up chores around the place.

It was Bill’s skill in fitter and turning and welding that kept him back at the spread more often; but even that had to be put off at times to finish the laying out of a new line and routes for easier access to the main compound of the station. So it was that while they were all out on the range that Bill got his education in how to have a woman as a woman and as a friend, and especially as a Christian lady and friend, from Mal and Bob, and how to be a friend to her in return. Bill was so queasy about all of this stuff, that he was always complaining about how bloody hard it all was, and that no one went to such lengths with any sort of woman, and that it was unfair to ask him to change that much just for any woman; his moods flared up a hundred times a day and twice as much at night as his education at the hands of Mal and Bob calmly continued. They were so afraid that they were pushing him to far ahead of himself too often, and that he was more than likely to just up sticks and digs and be out of there in an instant, that they often held their own tempers in check a lot of the time, over his persistent whinging.

They had no idea just how deep Bill was, but what they did know was that Bill seemed to be hanging in there despite himself. And bit by bit, as his affections grew for Penelope and hers for him, he was learning how to get his emotions under a more firmer and more secure control that he had ever known before was possible. And bit by bit as each week end came and went that Stan and his wife Evelyn saw the deepening affections welling up between the two of them, and how much Bill was changing in to a very uncommon man of depth and fortitude. But they kept these thoughts and insights to them selves for the time being; for one never knew how these things would turn out, even though the likely hood was, that it would build into a full blossoming love affair and even marriage. The only thing was the time factor, the when; for they knew that in a few more months, it would be time for Penelope and her Christian friends to move back to Darwin for the remainder of the year.

Two months into this new life experience between Bill and Penelope, Bill and Mal and Bob were out on the new access road they were measuring and marking out, some seventy miles from the home stead, and night was closing in on every one; that bill called a halt to the days proceedings and waved them all back to camp, just up the hill to the left side of the road. As they all got in to camp, Bill called to Mal and Bob and said “Fellas, I just can’t go on like this – I’m in a hell’uv a fix over Pen’ and I don’t know what to do about it.” His head was hanging on to his chest and his eyes were filling with tars with every word spoken, and he sank down on his haunches crying from deep down with in him, in great tears like sheets of slanting rain, blinding him and draining him so fully, he was left too weak to pick him self up. Mal reached him first and simply sat next to him, as Bob sat down on the other side, and they just let him talk it out and to cry it out for as long as it lasted. Tucker was forgotten for the time being, bit it was Bob who remembered to put the fire on and to set the camp to rights for the night before every one went to be. They put Bill on his pad close to midnight totally exhausted. He slept the night through till lunch time when Bob walked over to him and woke him up with a hot ‘cuppa’ of black tea. And Mal had put on some steaks, eggs and bacon and potatoes, with plenty of dough bread to wipe it all up when required.

No work was done that day, nor that night, nor the next one either, as Bill was just not up to it. So every one just lazed around and did what ever came to mind, and that was that. By Friday morning breakfast Bill came out of his morose somber state and a smile began to work its way over and across his face. Mal was the first one to notice as Bob was just coming in to camp from catching some lizards for lunch, when Mal motioned to Bob to notice as well: mal got up from the fire and walked over to him and asked “what’sa matter mate - every thin a’right width ya?” (which was the typical slang of Mal when ever he fretted over Bill or any one and thing he cared about). Bill looked up and said to Mal (just as Bob came close as well), I’m scared Bob, Mal, as the fight seems to have gone out of me, and I feel some how empty or may be alright at the same time, and I don’t know how to figure it out – am I coward or some thin? I wish you would tell me what it is that has happened to me, caws’ I can’t figure it, m’self” (which was the first time in seven years that Bill had reverted to type into his old lingo). Well neither could say nawt’ at the moment, but it was Bob who went for the coffee pot, and poured out tree strong black cuppa’s for them all, and brought them back to where Bill and Mal were sitting, on the need of his pad, facing the morning sun as it was splashing its wondrous glow while it was creeping ever so slowly over the south east Rockies peaks.

By ten a.m. Mal and Bob had walked away from Bill to discuss the problem at hand, knowing that Bill needed an answer straight away before they did anything else; and as they talked about it, Bill came over to them with a Bible in his hands, and was pondering as he was walking towards them on a passage in the New Testament in the book of Matthew chapter five, and as his eyes glanced down the page (for it was in the Old English style of the Authorized King James Bible), he was brought up sharp when he reached the part that said “blessed are the poor in spirit: for theirs is the kingdom of heaven” and then down to “Blessed are the meek: for they shall inherit the earth.” As he got to them he asked them “What does it mean to be poor in spirit and to be meek at the same time?” Well they were both taken back by this sudden development, and said so. Then it was Mal’s idea to shelve the question till they got back to the ‘stead, and ask Stan and Evelyn who were also Christian as Penelope was.

So they got back to work for the rest of the day and decided to ride through the night to be back for the late dinner for the hands back at the ‘stead. It was amazing how much work they actually got done over the rest of that day and late evening before the rode into the ‘stead main’s ground; from there they went and unsaddled and brushed their mounts with straw and dried the sweat off of them with towels and put them in the stalls and put blankets over them to stop them from getting chilled through the night; and from there they walked over to the house, where Stan and Evelyn were waiting for them; and they too were amazed to see Bill with a Bible in his hands, and before he could take over the whole night, Mal and Bob called him aside and asked him to let them talk to Stan and Evelyn first, before he put his question to them. Bill shrugged his shoulders made his apology to them and said he would be back for a chat with them soon. And he walked over to the bunk house and laid down on his bunk, and fell instantly to sleep the whole night long. As morning came up the cook rang out his warning alarm tones in the triangle to sound off the breakfast bell for every one to come and get it, or miss out.

There was eleven full time crew on the station with seventy more volunteers coming in from the bush as required come harvest and round up time, plus Bill, Mal and Bob. After breakfast Bill went to work around the harness and work shop sheds, doing his odd bits and pieces as usual, with out ever wondering about going to Stan to ask him his questions. But it was Stan who followed him around all day long, while keeping him under observation from the shadows and listening intently to his conversations with the other crew members during the day and early evening. It took Stan three days of taking note of Bill around the place before he called Bill in for a chat just after lunch time. Bill had not realized that Mal and bob had gone back to work on the access road and had left him behind; but it was what Stan had got them to do any way. As Bill sat down on the long and wide verandah of the ‘stead’s place, next to Stan, he noticed that Stan had a dictionary of some kind in his hands. It was an old looking book, but he put it down on the boards at his feet as Bill settled himself down in the rocker chair next to him. Stan said “Bill, I hear that you got a question or two about what does it mean to be poor in spirit and meekness at the same time?” Well Bill, I’ve been following you all the week end around and been listening to how you spoke and worked with the other crew, and I can tell you, that you displayed as good an example of a man who is poor in spirit and meek at the same time, as I’ve ever met in my whole life before now – I was just looking up the meaning of the two words individually, and the meaning is the same as each other, as far as I can tell. And you said to Bob and Mal that the fight has gone out of you, and yes I can tell you that I noticed it has too. And you said you thought you might be a coward because the idea of the fight having left you is leaving you worried and yet alright at the same time.” Well Bill how do you feel now? Do you still feel as if you’re a coward now, and do you feel more than just alright?” Bill said “well Stan, I got no idea, no wait, I feel some how better and more filled and more calmer than ever before, and no, I don’t feel like a coward at all. But the fight has gone out of me alright and it feels mighty queer, I can tell you that much.” “Well” said Stan, this fight that has left you is the sign that meekness has entered into you, and that this is producing the poorness of spirit with in you, or should I say it is developing the sense of being a novice in trying to turn to God and to want to trust in Him more fully than ever before – what can you tell me of your past bill? Or what would you like to tell me of your past Bill? because I think that God has made you over in to a full blooded and fully pardoned Christian and that this is just the beginning of your newest walk with God, as your friend, savior, mediator and justifier from now on, in love, mercy, charity, meekness, piety, justice and judgment in the name of Jesus Christ.”

Well Bill was stunned to silence for quite a while, and then drawing in a breath, he smiled at Stan and said “thanks Stan, I think I will take the time to tell you all about me and of my past till now, if you’ll just keep it between you and me?” Stan smiled and asked him “Can God be involved in this conversation as well Bill?” Bill smiled and laughed and then they walked away from the ‘stead for about three miles out to the north to the hillock close to the dam. It was there in the shadow of the hillock that bill told all from the womb to the tomb, and Stan listened on silent breaths and a solemness that deepened with every gritted word that came from between Bills lowly but firmly spoken words to him before God.

Your going to be alright mate says this Old Man.
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The Six Week Diet

May 6th 2008 01:04
The Six Week Diet: If you can handle it...smile.

Like any well thought out dietary plan there is a lot to consider as to what the over out comes do you want to have for your self; ie: do you want to lose weight off of your stomach, or your thighs, or your waist or off of you chest and so on. And depending on the type of diet such as living on frogs from now on; for there is no such thing these days as a half measure, either it is all or it is nothing doing. And there is no place on this earth or in the universe where ever we travel to, that will not require us to go on some sort of a diet. And yet there are those professionals in the dietary business that say that you can eat all you want and still take off of the calories, and become the real you. Which is after all, all you’ve ever wanted to be isn’t it….smile.

Well today I have found the most unusual diet ever, and it can be repeated every six weeks from now on, as it absolutely works. No matter how you view it, there is no other diet like it ….Ah,Ah,Ah,Ah,Ah…no son…Arrgh Mum….No, touch not son. And when ever you turn around you can see for your self that practically every one around you should be on this diet as well……Now there there daughter…..Arrgh Mum….No, touch not. Now where can you find a diet that requires you to only take it for six weeks at a time and with guaranteed results? Well if I had of been on the Moon I would never have been so confounded as I am today. Darling! No, No, No…Arrrgh darling, sweetheart…No, touch not….smile.

Most of us would know that the reason we eat our selves to in to little piglets and in to large scale Hoggs (my word for hogs), most of the time or starve our selves to death, is simply due to anger and frustration, and most of us would know that the result of why we are being angry and frustrated is because some one some where right now, is not doing our bidding, whether they realize it or not. I mean after all, can’t they see that they are not listening to me, even when I am trying to send them silent body language messages, enough to interpret them to mean, Hey You, can’t you see, I want you to do things my way? I mean c’mon? lets face it, after all you do make a lot of claims of being a great mind reader…smile…Sis’ No, if you do that I am gong to tell mum and dad…arrgh gee whizzzz, you fink. No, touch not…smile.

I am honestly amazed at the fact that I can see that practically every one around me doing it every day and seldom realizing it fort hem selves. I wonder why no one else has never discovered this for them selves? Oh! Well, at least I can patent this one and make a fortune from it. Gee I’m and genious…smile.. Excuse me, I wish you would not do that? What do you want? Who are you to tell me off for any thing, your not my dad, nor mum, nor a policeman, nor a judge…AH, AH,AH…I wouldn’t do that if I was you…Arrgh get lost frigid. No! that is not even close to a diet, so touch not.

Whew, I am glad he kept going, or else I would have been snotted by now, and on my bum. Oh Miss can you please stop that…don’t you know it is wrong for even a young woman like your self to be doing that?…smile..Arrgh …wrack off stupid; You old fart; leave well enough alone, why don’t ya.

So, what type of diet do you want to have for your self? and what do you want it to do for you? Well what would you say to a diet that is absolutely free and that it costs nothing at all except just a bit of daily faith, that it is a part of God’s plans for every one of us to be on some kind of a diet? And that it is even more imperative that you all get on this one. And yet there is no magic tricks to doing it, nor to following it day by day, for six weeks at a time. I want to ask you, can you stop doing it for just six weeks at a time, and watch the benefits that you will be rewarded with at the end of each day for those six weeks? Well can ya? Or what? Or are you one of those that always fail at staying on a diet? Well let me guarantee you that this diet, is the one diet that you can stay with for just six weeks at a time and it requires the minimum of effort and just a smidgeon of faith in your self and in God.

Well I can explain it to you so very simply as to what you need to do and how and when to do it. But first I think I will explain that it was not just your fault, that you are the way you are today, but that of your parents and grandparents and every one else’s great, great, great, greats…all the way back to Adam and Eve and to Cain and Able, that started this all of. One diet is as good as another if you want it to work for you all of the time. Some go on vegetable diets, and some go on fish diets, and some go on cake diets, and some go on, biscuit diets, and so on. But this diet is far better than any one of the rest of them and it is absolutely free.

How ever if you want it to cost you a lot of money, say like three thousand dollars a week for the duration of those six weeks, with daily private tuition and mentoring, would that make you feel safer? that it is because of the very high cost of it, that really makes it worth while and will work for you? I know that’s how many people think of these things these days. Oh! Well if I must charge you anything, I think it will be the cost of a Brass Razoo (my spelling for it), which is the equivalent of an ounce of effort and a pinch of faith. Is that a high enough price for you to pay for a completely successful diet on a daily basis?…smile.

Now I am going to give you my version of Einstein’s theory of relativity – get ready here it is: and no stealing it for your selves, because I have thought of it first….smile. Here it is, did you know that the relative relationship for the reason as to why you are making your self sick to death in one way or another all of the time and not making your life any better is simply because you swear too bloody damned much.

Here is the diet I am going to get you to under take from now on.

Step One. Each morning before you wake up, pray to God, to stop your head from going off into all sorts of directions and dwelling upon many a familiar resentment mode (trying to find some with which to be pissed off with even before your eyes are open).

Step two. As you get up from your bed slide right down to your knees and ask God to help you keep a civil tongue in your head no matter what. Knowing that if there is nothing going wrong in your day, it means that your are not to go and make any dramas with anyone including yourself. For this day.

Step three. Before you reach under the bed or go crawling around the house for that first early morning shakes calmer (a drink of booze), crawl around for that glass or two of water. Because you never know if that next drink of booze will kill or not.

Step four. Before you plug in the jug for that first drink of tea or coffee have two glasses of cold water first, and then go for a luke warm to cold shower. And start your day off with a smile at yourself. Just as Abraham Lincoln once said: “Most folks are as happy as they make up their minds to be, for that day.”

Step five. While on your knees say thank you to God for giving you another day’s worth of life, in which to get onto this diet in which you can adjust yourself to what is today, and not try to adjust every thing to suit yourself.

Step six. Get that shower in first and then say hello to every one even before they say hello to you, and enjoy that small breakfast (we don’t need a huge breakfast each morning as long as we have some that is enough) in good company as best you can.

Step seven. Don’t forget to say hello to your self in the mirror, either, as your not different from every one else. As we all suffer from an extreme case of uniqueness every day…smile; And exercise your soul in three ways without others knowing about it. Do that good turn and not swear at others nor even to yourself.

Step eight. Read books and magazines that do not include fads, rags, sexual immorality, nor nudity, nor the airing of some one else’s problems. You have enough of your own to keep you busy in your day…smile. In this way you can be even more tolerant of others even when they cannot.

Step nine. Say hello to friends instead of waging wars on every one around you inside of your head and heart (soul), all of the time. As there is always a part of the day in which you can have all by your self with God and between the both of you, your day will get better regardless of your attempts to stuff it up.

Step ten. Say hello to strangers on your way around the day, and especially to those of your work mates without taking their personal inventory for them…remembering that no day is ever too hard, nor too long nor task to difficult even for you.

Step eleven. There are a lot of do’s and don’ts in life and a lot of pitfalls from which you must avoid falling in to, and the easiest one for all of us is to not swear. So touch not, taste not, think not, say not, write not and do not. As being agreeable and dress becomingly takes very little effort on anyone’s part.

Step twelve. No one likes to hear your swearing nor want you to use such bad and vulgar language at any time, as most of us know it is a corruptor and a decayer of one’s soul and moral integrity, and if we become too engaged to its use then we will never stick on any kind of diet at all. And remember your swearing days are over no matter what, and that it is up to you to carry this message to every one around you that they too may be attracted in to not swearing either.

From here on in your not alone. You can relax and take things easy, but never rest on your laurels; For too long. As God and I and all of us will be their right next to you in grand fellowship with a smile on our dials as well. See ya.

At the end of the day, you can rest from work and play and thank God for helping you manage your self throughout this day without swearing. And at the end of these six weeks you will be surprised at how much you have gained in all areas of your life. And if you still
find it too difficult for you to stick to, then you need God’s help even more than ever. So six weeks at a time, a day at a time with just that smidgeon of trust and faith, and you will for ever be amongst the rest of us, as we trudge the road of a happier destiny, day by day.

All the best from The Old Man.
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The Almost Christian

May 6th 2008 00:55
By George Whitfield - The Almost Christian; here a thing that has long been forgotten, so I thought I would bring it back to life in our day and generation of sinfulness (The Old Man).

Acts 26:28 -- "Almost thou persuadest me to be a Christian."
The chapter, out of which the text is taken, contains an admirable account which the great St. Paul gave of his wonderful conversion from Judaism to Christianity, when he was called to make his defense before Festus a Gentile governor, and king Agrippa.
Our blessed Lord had long since foretold, that when the Son of man should be lifted up, "his disciples should be brought before kings and rulers, for his name's sake, for a testimony unto them." And very good was the design of infinite wisdom in thus ordaining it; for Christianity being, from the beginning, a doctrine of the Cross, the princes and rulers of the earth thought themselves too high to be instructed by such mean teachers, or too happy to be disturbed b such unwelcome truths; and therefore would have always continued strangers to Jesus Christ, and him crucified, had not the apostles, by being arraigned before them, gained opportunities of preaching to them "Jesus and the resurrection."
St. Paul knew full well that this was the main reason, why his blessed Master permitted his enemies at this time to arraign him at a public bar; and therefore, in compliance with the divine will, thinks it not sufficient, barely to make his defense, but endeavors at the same time to convert his judges. And this he did with such demonstration of the spirit, and of power, that Festus, unwilling to be convinced by the strongest evidence, cries out with a loud voice, "Paul, much learning doth make thee mad." To which the brave apostle (like a true follower of the holy Jesus) meekly replies, I am not mad, most noble Festus, but speak forth the words of truth and soberness." But in all probability, seeing king Agrippa more affected with his discourse, and observing in him an inclination to know the truth, he applies himself more particularly to him.

"The king knoweth of these things; before whom also I speak freely; for I am persuaded that none of these things are hidden from him." And then, that if possible he might complete his wished-for conversion, he with an inimitable strain of oratory, addresses himself still more closely, "King Agrippa, believest thou the prophets? I know that thou believest them." At which the passions of the king began to work so strongly, that he was obliged in open court, to own himself affected by the prisoner's preaching, and ingenuously to cry out, "Paul, almost thou persuadest me to be a Christian."

Which words, taken with the context, afford us a lively representation of the different reception, which the doctrine of Christ's ministers, who come in the power and spirit of St. Paul, meets with now-a-days in the minds of men.

For notwithstanding they, like this great apostle, "speak forth the words of truth and soberness;" and with such energy and power, that all their adversaries cannot justly gainsay or resist; yet, too many, with the noble Festus before-mentioned, being like him, either too proud to be taught, or too sensual, too careless, or too worldly-minded to live up to the doctrine, in order to excuse themselves, cry out, that "much learning, much study, or, what is more unaccountable, much piety, hath made them mad." And though, blessed be God! All do not thus disbelieve our report; yet amongst those who gladly receive the word, and confess that we speak the words of truth and soberness, there are so few, who arrive at any higher degree of piety than that of Agrippa, or are any farther persuaded than to be almost Christians, that I cannot but think it highly necessary to warn my dear hearers of the danger of such a state. And therefore, from the words of the text, shall endeavor to show these three things: First, What is meant by an almost-Christian.

Secondly, What are the chief reasons, why so many are no more than almost Christians.
Thirdly, I shall consider the ineffectualness, danger, absurdity, and uneasiness which attends those who are but almost Christians; and then conclude with a general exhortation, to set all upon striving not only be almost, but altogether Christians.

I. And, First, I am to consider what is meant by an almost Christians.
An almost Christian, if we consider him in respect to his duty to God, is one that halts between two opinions; that wavers between Christ and the world; that would reconcile God and Mammon, light and darkness, Christ and Belial. It is true, he has an inclination to religion, but then he is very cautious how he goes too far in it: his false heart is always crying out, Spare thyself, do thyself no harm. He prays indeed, that "God's will may be done on earth, as it is in heaven."

But notwithstanding, he is very partial in his obedience, and fondly hopes that God will not be extreme to mark every thing that he willfully does amiss; though an inspired apostle has told him, that "he who offends in one point is guilty of all." But chiefly, he is one that depends much on outward ordinances, and on that account looks upon himself as righteous, and despises others; though at the same time he is as great a stranger to the divine life as any other person whatsoever. In short, he is fond of the form, but never experiences the power of godliness in his heart. He goes on year after year, attending on the means of grace, but then, like Pharaoh's lean kine [cow?], he is never the better, but rather the worse for them.

If you consider him in respect to his neighbour, he is one that is strictly just to all; but then this does not proceed from any love to God or regard to man, but only through a principle of self-love: because he knows dishonesty will spoil his reputation, and consequently hinder his thriving in the world. He is one that depends much upon being negatively good, and contents himself with the consciousness of having done no one any harm; though he reads in the gospel, that "the unprofitable servant was cast into outer darkness," and the barren fig-tree was cursed and dried up from the roots, not for bearing bad, but no fruit.

He is no enemy to charitable contributions in public, if not too frequently recommended: but then he is unacquainted with the kind offices of visiting the sick and imprisoned, clothing the naked, and relieving the hungry in a private manner. He thinks that these things belong only to the clergy, though his own false heart tells him, that nothing but pride keeps him from exercising these acts of humility; and that Jesus Christ, in the 25th chapter of St. Matthew, condemns persons to everlasting punishment, not merely for being fornicators, drunkards, or extortioners, but for neglecting these charitable offices, "When the Son of man shall come in his glory, he shall set the sheep on his right-hand, and the goats on his left.

And then shall he say unto them on his left hand, depart from me, ye cursed, into everlasting fire prepared for the devil and his angels: for I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not.

Then shall they also say, Lord, when saw we thee an hungered, or a-thirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, Verily I say unto you, inasmuch as ye have not done it unto one of the least of these my brethren, ye did it not unto me: and these shall go away into everlasting punishment unto me: and these shall go away into everlasting punishment." I thought proper to give you this whole passage of scripture at large, because our Savior lays such a particular stress upon it; and yet it is so little regarded, that were we to judge by the practice of Christians, one should be tempted to think there were no such verses in the Bible.

But to proceed in the character of an Almost Christian: If we consider him in respect of himself; as we said he was strictly honest to his neighbor, so he is likewise strictly sober in himself: but then both his honesty and sobriety proceed from the same principle of a false self-love. It is true, he runs not into the same excess of riot with other men; but then it is not out of obedience to the laws of God, but either because his constitution will not away with intemperance; or rather because he is cautious of forfeiting his reputation, or unfitting himself for temporal business.

But though he is so prudent as to avoid intemperance and excess, for the reasons before-mentioned; yet he always goes to the extremity of what is lawful. It is true, he is no drunkard; but then he has no Christian self-denial. He cannot think our Savior to be so austere a Master, as to deny us to indulge ourselves in some particulars: and so by this means he is destitute of a sense of true religion, as much as if he lived in debauchery, or any other crime whatever.

As to settling his principles as well as practice, he is guided more by the world, than by the word of God: for his part, he cannot think the way to heaven so narrow as some would make it; and therefore considers not so much what scripture requires, as what such and such a good man does, or what will best suit his own corrupt inclinations. Upon this account, he is not only very cautious himself, but likewise very careful of young converts, whose faces are set heavenward; and therefore is always acting the devil's part, and bidding them spare themselves, though they are doing no more than what the scripture strictly requires them to do: The consequence of which is, that "he suffers not himself to enter into the kingdom of God, and those that are entering in he hinders."

Thus lives the almost Christian: not that I can say, I have fully described him to you; but from these outlines and sketches of his character, if your consciences have done their proper office, and made a particular application of what has been said to your own hearts, I cannot but fear that some of you may observe some features in his picture, odious as it is, to near resembling your own; and therefore I cannot but hope, that you will join with the apostle in the words immediately following the text, and wish yourselves "to be not only almost, but altogether Christians."

II. I proceed to the second general thing proposed; to consider the reasons why so many are no more than almost Christians:

1. And the first reason I shall mention is, because so many set out with false notions of religion; though they live in a Christian country, yet they know not what Christianity is. This perhaps may be esteemed a hard saying, but experience sadly evinces the truth of it; for some place religion in being of this or that communion; more in morality; most in a round of duties, and a model of performances; and few, very few acknowledge it to be, what it really is, a thorough inward change of nature, a divine life, a vital participation of Jesus Christ, an union of the soul with God; which the apostle expresses by saying, "He that is joined to the Lord is one spirit." Hence it happens, that so many, even of the most knowing professors, when you come to converse with them concerning the essence, the life, the soul of religion, I mean our new birth in Jesus Christ, confess themselves quite ignorant of the matter, and cry out with Nicodemus, "How can this thing be?"

2. And no wonder then, that so many are only almost Christians, when so many know not what Christianity is: no marvel, that so many take up with the form, when they are quite strangers to the power of godliness; or content themselves with the shadow, when they know so little about the substance of it. And this is one cause why so many are almost, and so few are altogether Christians.

3. A second reason that may be assigned why so many are no more than almost Christians, is a servile fear of man: multitudes there are and have been, who, though awakened to a sense of the divine life, and have tasted and felt the powers of the world to come; yet out of a base sinful fear of being counted singular, or contemned by men, have suffered all those good impressions to wear off. It is true, they have some esteem for Jesus Christ; but then, like Nicodemus, they would come to him only by night: they are willing to serve him; but then they would do it secretly, for fear of the Jews: they have a mind to see Jesus, but then they cannot come to him because of the press, and for fear of being laughed at, and ridiculed by those with whom they used to sit at meat.

4. But well did our Savior prophesy of such persons, "How can ye love me, who receive honor one of another?" Alas! have they never read, that "the friendship of this world is enmity with God;" and that our Lord himself has threatened, "Whosoever shall be ashamed of me or of my words, in this wicked and adulterous generation, of him shall the Son of man be ashamed, when he cometh in the glory of his Father and of his holy angels?" No wonder that so many are no more than almost Christians, since so many "love the praise of men more than the honor which cometh of God."

5. A third reason why so many are no more than almost Christians, is a reigning love of money. This was the pitiable case of that forward young man in the gospel, who came running to our blessed Lord, and kneeling before him, inquired "what he must do to inherit eternal life;" to whom our blessed Master replied, "Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal:" To which the young man replied, "All these have I kept from my youth." But when our Lord proceeded to tell him, "Yet lackest thou one thing; Go sell all that thou hast, and give to the poor; he was grieved at that saying, and went away sorrowful, for he had great possessions!" Poor youth! He had a good mind to be a Christian, and to inherit eternal life, but thought it too dear, if it could be purchased at no less an expense than of his estate!

6. And thus many, both young and old, now-a-days, come running to worship our blessed Lord in public, and kneel before him in private, and inquire at his gospel, what they must do to inherit eternal life: but when they find they must renounce the self- enjoyment of riches, and forsake all in affection to follow him, they cry, "The Lord pardon us in this thing! We pray thee, have us excused."

7. But is heaven so small a trifle in men's esteem, as not to be worth a little gilded earth? Is eternal life so mean a purchase, as not to deserve the temporary renunciation of a few transitory riches? Surely it is. But however inconsistent such a behavior may be, this inordinate love of money is too evidently the common and fatal cause, why so many are no more than almost Christians.

8. Nor is the love of pleasure a less uncommon, or a less fatal cause why so many are no more than almost Christians. Thousands and ten thousands there are, who despise riches, and would willingly be true disciples of Jesus Christ, if parting with their money would make them so; but when they are told that our blessed Lord has said, "Whosoever will come after him must deny himself;" like the pitiable young man before-mentioned, "they go away sorrowful"" for they have too great a love for sensual pleasures. They will perhaps send for the ministers of Christ, as Herod did for John, and hear them gladly: but touch them in their Herodias, tell them they must part with such or such a darling pleasure; and with wicked Ahab they cry out, "Hast thou found us, O our enemy?" Tell them of the necessity of mortification and self-denial, and it is as difficult for them to hear, as if you was to bid them "cut off a right-hand, or pluck out a right-eye."

9. They cannot think our blessed Lord requires so much at their hands, though an inspired apostle has commanded us to "mortify our members which are upon earth." And who himself, even after he had converted thousands, and was very near arrived to the end of his race, yet professed that it was his daily practice to "keep under his body, and bring it into subjection, lest after he had preached to others, he himself should be a cast-away!"

10. But some men would be wiser than this great apostle, and chalk out
to us what they falsely imagine an easier way to happiness. They would
flatter us, we may go to heaven without offering violence to our sensual appetites; and enter into the strait gate without striving against our
carnal inclinations. And this is another reason why so many are only
almost, and not altogether Christians.

11. The fifth and last reason I shall assign why so many are only almost
Christians, is a fickleness and instability of temper. It has been, no doubt, a misfortune that many a minister and sincere Christian has met with, to weep and wail over numbers of promising converts, who seemingly began in the Spirit, but after a while fell away, and basely ended in the flesh; and this not for want of right notions in religion, nor out of a servile fear of man, nor from the love of money, or of sensual pleasure, but through an instability and fickleness of temper.

They looked upon religion merely for novelty, as something which pleased them for a while; but after their curiosity was satisfied, they laid it aside again: like the young man that came to see Jesus with a linen cloth about his naked body, they have followed him for a season, but when temptations came to take hold on them, for want of a little more resolution, they have been stripped of all their good intentions, and fled away naked.

They at first, like a tree planted by the water-side, grew up and flourished for a while; but having no root in themselves, no inward principle of holiness and piety, like Jonah's gourd, they were soon dried up and withered. Their good intentions are too like the violent motions of the animal spirits of a body newly beheaded, which, though impetuous, are not lasting. In short, they set out well in their journey to heaven, but finding the way either narrower or longer than they expected, through an unsteadiness of temper, they have made an eternal halt, and so "returned like the dog to his vomit, or like the sow that was washed to her wallowing in the more!"

But I tremble to pronounce the fate of such unstable professors, who having put their hands to the plough, for want of a little more resolution, shamefully look back. How shall I repeat to them that dreadful threatening, "If any man draw back, my soul shall have no pleasure in him:" And again, "It is impossible (that is, exceeding difficult at least) for those that have been once enlightened, and have tasted of the heavenly gift, and the powers of the world to come, if they should fall away, to be renewed again unto repentance."

But notwithstanding the gospel is so severe against apostates, yet many that begun well, through a fickleness of temper, (O that none of us here present may ever be such) have been by this means of the number of those that turn back unto perdition. And this is the fifth, and the last reason I shall give, why so many are only almost, and not altogether Christians.

III. Proceed we now to the general thing proposed, namely, to consider the folly of being no more than an almost Christian.

1. And the First proof I shall give of the folly of such a proceeding is, that it is ineffectual to salvation. It is true, such men are almost good; but almost to hit the mark, is really to miss it. God requires us "to love him with all our hearts, with all our souls, and with all our strength." He loves us too well to admit any rival; because, so far as our hearts are empty of God, so far must they be unhappy. The devil, indeed, like the false mother that came before Solomon, would have our hearts divided, as she would have had the child; but God, like the true mother, will have all or none. "My Son, give me thy heart," thy whole heart, is the general call to all: and if this be not done, we never can expect the divine mercy.
Persons may play the hypocrite; but God at the great day will strike them dead, (as he did Ananias and Sapphira by the mouth of his servant Peter) for pretending to offer him all their hearts, when they keep back from him the greatest part. They may perhaps impose upon their fellow- creatures for a while; but he that enabled Elijah to cry out, "Come in thou wife of Jeroboam," when she came disguised to inquire about he sick son, will also discover them through their most artful dissimulations; and if their hearts are not wholly with him, appoint them their portion with hypocrites and unbelievers.

2. But, Secondly, What renders an half-way-piety more inexcusable is, that it is not only insufficient to our own salvation, but also very prejudicial to that of others.

An almost Christian is one of the most hurtful creatures in the world; he is a wolf in sheep's clothing: he is one of those false prophets, our blessed Lord bids us beware of him in his sermon on the mount, who would persuade men, that the way to heaven is broader than it really is; and thereby, as it was observed before, "enter not into the kingdom of God themselves, and those that are entering in they hinder." These, these are the men that turn the world into a luke-warm Laodicean spirit; that hang out false lights, and so shipwreck unthinking benighted souls in their voyage to the haven of eternity. These are they who are greater enemies to the cross of Christ, than infidels themselves: for of an unbeliever every one will be aware; but an almost Christian, through his subtle hypocrisy, draws away many after him; and therefore must expect to receive the greater damnation.

3. But, Thirdly, As it is most prejudicial to ourselves and hurtful to others, so it is the greatest instance of ingratitude we can express towards our Lord and Master Jesus Christ. For did he come down from heaven, and shed his precious blood, to purchase these hearts of ours, and shall we only give him half of them?
O how can we say we love him, when our hearts are not wholly with him? How can we call him our Savior, when we will not endeavor sincerely to approve ourselves to him, and so let him see the travail of his soul, and be satisfied!

Had any of us purchased a slave at a most expensive rate, and who was before involved in the utmost miseries and torments, and so must have continued for ever, had we shut up our bowels of compassion from him; and was this slave afterwards to grow rebellious, or deny giving us but half his service; how, how should we exclaim against his base ingratitude! And yet this base ungrateful slave thou art, O man, who acknowledgest thyself to be redeemed from infinite unavoidable misery and punishment by the death of Jesus Christ, and yet wilt not give thyself wholly to him. But shall we deal with God our Maker in a manner we would not be dealt with by a man like ourselves? God forbid!

No. Suffer me, therefore, To add a word or two of exhortation to you, to excite you to be not only almost, but altogether Christians. O let us scorn all base and treacherous treatment of our King and Savior, of our God and Creator. Let us not take some pains all our lives to go to haven, and yet plunge ourselves into hell as last. Let us give to God our whole hearts, and no longer halt between two opinions: if the world be God, let us serve that; if pleasure be a God, let us serve that; but if the Lord he be God, let us, O let us serve him alone.

Alas! why, why should we stand out any longer? Why should we be so in love with slavery, as not wholly to renounce the world, the flesh, and the devil, which, like so many spiritual chains, bind down our souls, and hinder them from flying up to God.

Alas! what are we afraid of? Is not God able to reward our entire obedience? If he is, as the almost Christian's lame way of serving him, seems to grant, why then will we not serve him entirely? For the same reason we do so much, why do we not do more? Or do you think that being only half religious will make you happy, but that going farther, will render you miserable and uneasy? Alas! this, my brethren, is delusion all over: for what is it but this half piety, this wavering between God and the world, that makes so many, that are seemingly well disposed, such utter strangers to the comforts of religion? They choose just so much of religion as will disturb them in their lusts, and follow their lusts so far as to deprive themselves of the comforts of religion.

Whereas on the contrary, would they sincerely leave all in affection, and give their hearts wholly to God, they would then (and they cannot till then) experience the unspeakable pleasure of having a mind at unity with itself, and enjoy such a peace of God, which even in this life passes all understanding, and which they were entire strangers to before.
It is true, it we will devote ourselves entirely to God, we must meet with contempt; but then it is because contempt is necessary to heal our pride. We must renounce some sensual pleasures, but then it is because those unfit us for spiritual ones, which are infinitely better.
We must renounce the love of the world; but then it is that we may be filled with the love of God: and when that has once enlarged our hearts, we shall, like Jacob when he served for his beloved Rachel, think nothing too difficult to undergo, no hardships too tedious to endure, because of the love we shall then have for our dear Redeemer.

Thus easy, thus delightful will be the ways of God even in this life: but when once we throw off these bodies, and our souls are filled with all the fullness of God, O! what heart can conceive, what tongue can express, with what unspeakable joy and consolation shall we then look back on our past sincere and hearty services.

Think you then, my dear hearers, we shall repent we had done too much; or rather think you not, we shall be ashamed that we did no more; and blush we were so backward to give up all to God; when he intended hereafter to give us himself? Let me therefore, to conclude, exhort you, my brethren, to have always before you the unspeakable happiness of enjoying God. And think withal, that every degree of holiness you neglect, every act of piety you omit, is a jewel taken out of your crown, a degree of blessedness lost in the vision of God.
O! do but always think and act thus, and you will no longer be laboring to compound matters between God and the world; but, on the contrary, be daily endeavoring to give up yourselves more and more unto him; you will be always watching, always praying, always aspiring after farther degrees of purity and love, and consequently always preparing yourselves for a fuller sight and enjoyment of that God, in whose presence there is fullness of joy, and at whose right-hand there are pleasures for ever more. Amen! Amen!
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The Unwiling Christian

April 15th 2008 03:21
Well there you are, and how unlucky it is for a fellow or a woman to end up being a Christian….I mean, what’s wrong with God, that He would make a bloke like me or a woman like you into a believer? It’s just not fair….believe me and I am just such a fellow.

I guess that I ought not to complain too much as that smells like so much like a bad case of indigestion and lack of respect and appreciation for His Pardoning of me. How do you feel? Do you feel as I do at this time…..smile? Well at least we can laugh at our selves can’t we…smile


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The Six Week Diet

April 12th 2008 03:04
Like any well thought out dietary plan there is a lot to consider as to what the over out comes do you want to have for your self; ie: do you want to lose weight off of your stomach, or your thighs, or your waist or off of you chest and so on. And depending on the type of diet such as living on frogs from now on; for there is no such thing these days as a half measure, either it is all or it is nothing doing. And there is no place on this earth or in the universe where ever we travel to, that will not require us to go on some sort of a diet. And yet there are those professionals in the dietary business that say that you can eat all you want and still take off of the calories, and become the real you. Which is after all, all you’ve ever wanted to be isn’t it….smile.

Well today I have found the most unusual diet ever, and it can be repeated every six weeks from now on, as it absolutely works. No matter how you view it, there is no other diet like it ….Ah,Ah,Ah,Ah,Ah…no son…Arrgh Mum….No, touch not son. And when ever you turn around you can see for your self that practically every one around you should be on this diet as well……Now there there daughter…..Arrgh Mum….No, touch not. Now where can you find a diet that requires you to only take it for six weeks at a time and with guaranteed results? Well if I had of been on the Moon I would never have been so confounded as I am today. Darling! No, No, No…Arrrgh darling, sweetheart…No, touch not….smile


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Uphold The Right

March 19th 2008 22:17
Your text goes hereYour text goes here
UP HOLD THE RIGHT (TENEZ LE DROIT)

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Destiny's Force

March 15th 2008 13:14
DESTINY’S FORCE


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Insensibility

March 15th 2008 13:07
Insensibility - How to tell if you are a sinner or not.

In the early nineteen forties and fifties and sixties, there came many a good movie on the topic of insensibility, and in one movie came a cry from a member in the audience at a movie theatre - Is there a doctor in the house, for there is a lady who has fallen and is knocked out here and she is insensible to every thing around her


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forgiveness and pardon

February 11th 2008 07:14
In any time of the year and even through-out the history of mankind over the past six thousand years, the word foregiveness, has been the usual name for how to fore give a person a debt that another person owed you, either it was a debt of money, or a debt of harm the other person had done directly to you or to a member of your family. And in the traditional use of the word Foregive, from olden times as the word has been translated from the Ancient Greek, and Latin and Hebrew and German languages it was spelled as to Fore give; which placed it in the form of an announcement by the person being offended or hurt, or harmed either physically or financially or in marital circumstances, or against you or your estate in any way, that you are letting go of your right to have the person prosecuted by law or by family or by the town elders or by the clergy, or by the local and high courts of the land. And in our times the word has been shortened by the removal of the letter “e” at the end of the word Forte; by which we now usually read the word as thus “forgive, and forgiveness.” The meaning also has changed in its application from the olden days to our century to mean the following as the dictionary definition from the on-line dictionary says this about the word forgiveness:

“1. To excuse for a fault or an offense; waive away your rights to restitution for harms done to mean pardon


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Are you merry this Christmas?

December 22nd 2007 07:44
Are you merry this Christmas? Alan asked as he opened the front door to the extra loud knocking and talking coming from out side of his front door? Welll, welll, welll, I'm not surrree??? they stammered.....with a sly smile. It was only Rosanna and John and their kids whop were just coming up the foot path from the car, parked out front of their home.
Both John and Rosanna were drunk again, and their three children were cold and hungry looking again. Hellen came to greet them at the door as Alan stepped aside to let them in. The Melton family were always like this at this time of each, especially for the past seven years. And it was becoming a drain on their freinds and relatives to continually see them in this very sorrowful condition.
Sadly though this is the same type of problem at this time of year, and just as unfortunate, it happens all year round in many an Australian household and with various family homes and relations


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